Is
there any Gospel reading more familiar to us than Jesus feeding the multitudes (Matthew 14:13-21)? Let’s put aside the
inclination to call Jesus’ feeding of the five thousand a miracle. Why? Primarily
because it misses the point and distracts us from the true miracles that take
place in the story.
Matthew
told us in the first chapter that Jesus is Emmanuel, “God with us.” So for the
one who made the world out of nothing and created light from darkness,
multiplying some food and loaves was no major feat. John reminds us that the
wonders Jesus performed throughout his ministry were always indications
of the character of the God of love
whose divine presence Jesus bears. Make no mistake, what Jesus did is anything
but pedestrian but the point isn’t what Jesus did, but why he did
it. Jesus reveals the God in him by his compassion,
the hallmark of Jesus ministry. This single word summarizes God’s unconditional
love for us and is at the core of his incarnation in Christ.
Before
going further in the story, the scene begins with the transitional line, “Now
when Jesus heard this, he withdrew in
a boat to a deserted place by himself.” Jesus had just heard about John the
Baptist’s murder by King Herod at a feast. The metaphorical juxtaposition of
images couldn’t be more powerful. After hearing the news, Jesus needed to retreat
and be alone. John was his baptizer, teacher and mentor. Jesus, in the fullness
of his humanity, was hurting and yearned for solace. And yet manages to fulfill the consistent
call of the Father to feed the hungry and heal the sick and fill the “empty.”
Ok,
let’s get back to our miracle… that was no minor endeavor. What we now call
“food scarcity” was rampant in
the ancient world. And so the disciples’ suggestion that the hordes of
people go away and buy food isn’t just unrealistic it’s ridiculous. First, they
were in a deserted place in the middle of nowhere, and second, they would likely
not have any money to buy food anyway. And so Jesus tells his disciples to get
over their self-concern and desire to be left alone, and feed them… themselves!
Which
brings us to the real miracle of the story: Jesus uses the disciples, even when
they would rather look after themselves, to tend to the needs of these
thousands of men, women, and children. They go from “we have nothing here but
five loaves and fishes” to one of abundance to “thank you, God, for these five
loaves and fishes.” Whatever their initial skepticism, or doubt, or self-indulgence,
the disciples are caught up in Jesus’ words of abundance and “they all ate and
were filled” as God worked through these reluctant disciples to care for the
poor and hungry that he loves so much.
And
that miracle continues when a parent puts his/her own dreams aside to care for the
needs of their children or aging parent. God is working that same miracle when a
community of faith makes a promise that no one that comes to its doors will be
turned away hungry, or when a Muslim family hides a Christian refugee from the
wrath of murderous radicals. God is still at work performing miracles through us,
his disciples eager, yet reluctant, and everything in between.
The
real wonder of this story is that it continues. God cares deeply and
passionately for those who are most vulnerable: the poor, the homeless, the hungry. And God
continues to use us to care for them.
Just
maybe if we are serving our “needy,” however poor or rich, we are reminded of
the similarity that exists between the scenes in Matthew. Let those
of us who have been fed by God’s heavenly food go and do likewise by sharing
God’s love with all we meet and especially with those in deepest need.
There
are two miracles in this story. They have little to do with simply multiplying
loaves and fishes, and by remembering them, we are hopefully prepared to
continue to follow Jesus and care for those in need. And that is no small thing
at a time like this. Thank you God, and thank God for you.
.
And the point, which frequently gets belabored, is not HOW he did it.
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