Is
there a passage in the Bible or Gospel story more familiar to us than the
parable of “The Good Samaritan?” (Luke 10:25-37). A
man is traveling on a dangerous road when he’s attacked by bandits, robbed, and
left for dead. Two people come by who we believe should care for this man, but they
don’t. Then one comes who shouldn’t care, but does. It’s just a simple story of
love your enemies right? Of course, this
is a beautiful story in which Jesus prompts us to think about whom we consider
to be our neighbor. The two people who decided not to stop did not recognize
the injured man as their neighbor; after all, he was a stranger to them.
Yes, this is an important story for
us to tell and think about, since we are living in a time of major change in
which our society has become more ethnically diverse. Our culture, more than ever is a “mosaic”
that contains many pieces different from and new to many of us.
But maybe, there’s more going on
here? I may be reading more into the story but then, my “editor” is usually in
complete agreement. OK, suppose we ask who the “main character” of this story
is; doesn’t, the Samaritan get top billing; after all, it’s his parable? But is
he really the main character? The injured stranger isn’t just our neighbor but a
completely powerless “victim,” who serves as a model for our personal
transformation in that he enables us to see how dependent we are on the least
of our brethren to know compassion and give of ourselves. His role allows us to “let
down our guard” and get out of our “comfort zone,” and not just proclaim our
love for our neighbor but to “act out” our love, even though it’s a major
inconvenience and the victim is not “one of us.”
Robert Capon Farrar in The
Parables of Grace does not see this parable as a model for “niceness.” Jesus’ whole parable, especially with its
piling up of detail after detail of extreme, even irrational behavior on the
part of the Samaritan, points not to the meritorious exercise of good will but
to the sharing of the passion as the main thrust of the story.
Maybe the only way we can truly “help”
those who are in need is to recognize how often we have been the victim “left
for dead” and completely vulnerable. The Samaritan knew what it was like to be
ostracized and persecuted. He could to relate to the victim first-hand. Trading
places with strangers in need for no other reason but love, transforms
us in a way that changes our view of “who is our neighbor” forever.
The lawyer wants to know Who is my neighbor? Who is like me, that I must love?
ReplyDeleteJesus shows him that if he admits his woundedness and neediness the lawyer will discover hurting people everywhere who are his neighbors, deserving of his love.
Fr. Don